That all Israel will be saved is a logical possibility. Abraham was about 75 years old and living in Ur of the Chaldees when God one day spoke to him. A failure to recognize the fundamental changes between the dispensations has led to so much Biblical and spiritual confusion in the world today. The dispensation must be distinguished from the covenant. Such an act, it would seem, should be shared by both parties, but in this case God’s solitary action is doubtless to be explained by the fact that the covenant is principally a promise by God. 14“Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. When will God rule over Israel…when will God be Israel’s King? As we have said, the basic promise during the Dispensation of Promise was the Abrahamic Covenant. 7:1–8; 14:1–5), of other converts (7:9), of the two witnesses (11:3–13), and of the angel (14:6), and thus safely pass under God’s rod of judgment will then comprise all Israel, which—in fulfillment of God’s sovereign and irrevocable promise—will be completely a nation of believers who are ready for the kingdom of the Messiah Jesus. One is a conditional covenant and the other is everlasting. The Dispensation of Promise happened when God gave mankind a renewed promise of a Savior. The Bible says in describing the coming kingdom that it will arrive: “Not by might nor by power, but by My Spirit,” says the LORD of hosts. The Dispensation of Promise. Delivered From the Wrath to Come: Which Wrath? There are three main features to the Abrahamic Covenant: God’s method of fulfilling the Abrahamic Covenant is literal, inasmuch as God partially fulfilled the covenant in history: God blessed Abraham by giving him the land (Genesis 13:14–17), and, centuries later, the sons of Abraham took control of the land: “So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there” (Joshua 21:43). And there she shall answer as in the days of her youth, as at the time when she came out of the land of Egypt. God blessed Abraham spiritually (Genesis 13:8, 18; 14:22, 23; 21:22); God gave him numerous descendants (Genesis 22:17; 49:3–28). We are looking for something that is both totally new and totally fundamental to our understanding. We begin this time with a short review. All males in Abraham’s line were to be circumcised and thus carry with them a lifelong mark in their flesh that they were part of God’s physical blessing in the world. He has to give a new revelation. 29 “And also the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind”, 12 But Thou, O LORD dost abide forever; And Thy name to all generations. 19.8, and was exclusively Israelitish. In fact, it is a promise that still holds true today, and one that fundamentally changed man’s relationship with God. This dispensation begins with the call of Abraham. We can read about these different nations inGenesis chapter 10 (see especially verses 5, … (Genesis 12-Exodus 19) E. The Dispensation of the Law began when God gave Moses His commandments. Where do we find this dispensation? Abram and the Dispensation of Promise. (2) Moses and the Exodus, Ex.1-19. This dispensation covers the 635 years from Abram to Moses. And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. Therefore, the Abrahamic covenant taught in the dispensation of promise and be summed up from Gen 12–Gen 22 as follows. The “Dispensation of Grace” (or using its full name, “the Dispensation of the Grace of God”) is the set of divine instructions that pertains to us; it involves God’s current dealings with mankind. (2) Israel as a nation will be converted, forgiven, and restored (Romans 11:25–27). But beginning in Genesis 12, our concern is only for Abram and his descendants. When will the Lord purge Israel of the rebels/unbelievers? When will Israel know that Jesus Christ is Lord? An important element of the Abrahamic Covenant, however, demands a still-future fulfillment with Messiah’s kingdom rule: (1) Israel as a nation will possess the totality of the land in the future. God caused a sleep to fall upon Abraham so that he would not be able to pass between the two halves of the animals. The fourth dispensation, the Dispensation of Promise, was inaugurated with the call of Abraham, continued through the lives of the patriarchs, and ended with the Exodus of the Jewish people from Egypt, a period of about 430 years. And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. •God revealed Himself to him and made eternal covenant with Him to give the land of Canaan. Now, the command that God gives to Abram in Genesis 12:1 is very significant. and make the Valley of Achore a door of hope. Unconditional promises, both physical and spiritual, were made to Abraham and his descendants Isaac and Jacob … The only time that both parties of a covenant would pass between the pieces of animals was when the fulfillment of the covenant was dependent upon both parties keeping commitments. The Dispensation of Promise. 1. What we do not see, in Revelation, is how many of those who are killed are part of Israel and as a consequence we do not know how many Israelites are left alive to be saved. Learn how your comment data is processed. Certainly it fundamentally changes Abram’s life! 13:8–9). The revelation that started this dispensation was a great promise. (Exodus 20-John 19:30) F. The Dispensation of Grace is this current dispensation. And I shall bring you out from the peoples and gather you from the lands where you are scattered, with a mighty hand and with an outstretched arm and with wrath poured out; and I shall bring you into the wilderness of the peoples, and there I shall enter into judgment with you face to face. This is fulfilled in Jesus Christ via His penal, substitutionary, atoning death on the cross, which event is the center point of redemptive history. We can, then, infer that the salvation of the entirety of Israel is logically possible. Your email address will not be published. This covenant, which was repeated to Isaac and Jacob, is confined to the Hebrew people and the 12 tribes of Israel. In Abraham all the families of the earth will be blessed. 5. Elbert White | Director of Church Relations. . Dispensation of Promise – 1 God watched another 10 generation from Noah to Abraham, People again failed to do the will of God. by The Lockman Foundation 32:38). 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